ALPHA, OMEGA, AND THE WORLDWIDE PURSUIT OF VERACITY

Libin shared with RM Publications a personal reflection inspired by scripture, history, and his identity as a Brahmin Christian from the ancient Pakalomattam family, one of the earliest Christian lineages of INDIA. He noted that he had recently seen a video suggesting linguistic connections between the names Abraham and Brahman/Brahmin, and between Sarah/Sarai and Saraswathi. While these connections are symbolic rather than historical, they represent humanity’s universal search for the Divine.

Libin emphasised that Hinduism is not merely a religion but a disciplined way of life, and early Indian Christianity similarly was not originally an institutional religion. The Pakalomattam family embraced Christianity in the 1st century CE through St Thomas the Apostle, long before Christianity became organised under Constantine. He also stated that while Western narratives often present Christianity in later historical frameworks, the ancient Syriac and Indian traditions began in the 1st century and continue as an unbroken spiritual heritage. These reflections are Libin’s sincere efforts to understand history, and he welcomes correction respectfully if needed.

He concludes: A true Brahmin always seeks truth, and truth requires no decoration. Truth is simply what it is.

CONTENTS

CHAPTER 1 — THE ETERNAL SEARCH FOR GOD

CHAPTER 2 — ALPHA, OMEGA, AND THE UNIVERSAL DIVINE

CHAPTER 3 — THE BHAGAVAD GITA AND THE MANIFESTATION OF TRUTH

CHAPTER 4 — THE QURAN AND THE CALL TO SEEK EARLIER SCRIPTURES

CHAPTER 5 — THE JEWISH HOPE AND THE MESSIANIC PROMISE

CHAPTER 6 — THE PAKALOMATTAM LINE

CHAPTER 7 — JESUS, COMPASSION, AND DIVINE IDENTITY

CHAPTER 8 — UNIVERSAL NAMES AND DIVINE REALITY

CHAPTER 9 — AWARENESS, THE SOUL, AND THE WATCHING EYE

CHAPTER 10 — HUMANITY BEYOND RELIGION

CHAPTER 11 — EARLY SPREAD OF CHRISTIANITY

CHAPTER 12 — CHRISTIANITY IN WALES AND THE CELTIC CONNECTION

CONCLUSION — THE VISION OF ENLIGHTENED EYE

CHAPTER 1 — THE ETERNAL SEARCH FOR GOD

Across civilisations, humanity has searched for the Divine through different names and forms. Despite differences, the essential longing is the same. The journey is not about religious identity but about truth.

CHAPTER 2 — ALPHA, OMEGA, AND THE UNIVERSAL DIVINE

Jesus says in Revelation 22:13, I am the Alpha and the Omega, the First and the Last, the Beginning and the End. This reveals a Divine Reality beyond culture and division. Whether called Alpha, Omega, Vishnu, Krishna, Allah, or Adonai, the Divine is One.

CHAPTER 3 — THE BHAGAVAD GITA AND THE MANIFESTATION OF TRUTH

Traditional Brahmin life prioritises truth. In the Bhagavad Gita 4:7–8, Krishna declares that He manifests whenever righteousness declines. This parallels the Christian belief that God intervenes in history to uplift humanity.

CHAPTER 4 — THE QURAN AND THE CALL TO SEEK EARLIER SCRIPTURES

Quran 10:94 instructs believers to consult earlier scripture if in doubt. This acknowledges wisdom across traditions and invites universal learning.

CHAPTER 5 — THE JEWISH HOPE AND THE MESSIANIC PROMISE

Isaiah 9:6 speaks of a promised figure called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Jews await this Messiah. Christians believe He has already come in Jesus and will return.

CHAPTER 6 — THE PAKALOMATTAM LINE

The Pakalomattam family, established by St Thomas in 52 CE, is among the earliest Christian lineages of INDIA. As a Brahmin Christian, the author stands at a rare intersection of Hindu truth-seeking, apostolic Christianity, and Indian cultural heritage.

CHAPTER 7 — JESUS, COMPASSION, AND DIVINE IDENTITY

Jesus lived with humility and forgiveness. On the cross He said, Father, forgive them, for they do not know what they are doing. He also declared, Before Abraham was, I AM. This statement unites the Old Testament with the New Testament and connects the story of Abraham with the eternal identity of Christ.

CHAPTER 8 — UNIVERSAL NAMES AND DIVINE REALITY

Names such as Brahman, Brahmin, Abraham, and Ibrahim symbolically reflect humanity’s attempts to articulate the Divine. The parallels between Sarah and Saraswathi also echo themes of wisdom and purity.

CHAPTER 9 — AWARENESS, THE SOUL, AND THE WATCHING EYE

The ajna chakra represents spiritual awareness in Hindu tradition. In Abrahamic faiths, God is the all-seeing witness. Since life is fragile, we must live with righteousness, compassion, and humility. Buddha’s renunciation exemplifies this clarity.

CHAPTER 10 — HUMANITY BEYOND RELIGION

A true Brahmin seeks truth. A true Christian practices love. A true Muslim walks in righteousness. A true Jew honours justice. Race, caste, and religion do not define the soul. Only goodness remains.

CHAPTER 11 — EARLY SPREAD OF CHRISTIANITY

Christianity spread first to the Middle East, including SYRIA, Egypt, Ethiopia, Armenia, and INDIA (52 CE), long before it reached Europe.

CHAPTER 12 — CHRISTIANITY IN WALES AND THE CELTIC CONNECTION

Christianity reached WALES in the 2nd–3rd century during the Roman era and through Celtic saints such as St David. Wales shares similarities with ancient Kerala: simplicity, spirituality, and monastic heritage.

CONCLUSION — THE VISION OF ENLIGHTENED EYE

Enlightened Eye stands for unity beyond religion, respect for all scriptures, compassion above dogma, and humanity above identity. The Divine is One. Names are many. Truth is eternal. Love is the highest law...